FALL OF THE ELCA (Evangelical Lutheran Church in America)
Introduction to the ELCA “Conscience-bound Beliefs”
This social teaching statement was
amended and adopted by the eleventh biennial Churchwide Assembly on August 19,
2009, at Minneapolis, Minnesota.
This church recognizes that, with conviction and integrity:
·
On the basis of conscience-bound belief, some are
convinced that the scriptural witness does not address the context of sexual
orientation and lifelong loving and committed relationships that we experience
today. They believe that the neighbor and community are best served when
same-gender relationships are honored and held to high standards and public
accountability, but they do not equate these relationships with marriage. They
do, however, affirm the need for community support and the role of pastoral care
and may wish to surround lifelong, monogamous relationships or covenant unions
with prayer.
·
On the basis of conscience-bound belief, some are
convinced that the scriptural witness does not address the context of sexual
orientation and committed relationships that we experience today. They believe
that the neighbor and community are best served when same-gender relationships
are lived out with lifelong and monogamous commitments that are held to the same
rigorous standards, sexual ethics, and status as heterosexual marriage. They
surround such couples and their lifelong commitments with prayer to live in ways
that glorify God, find strength for the challenges that will be faced, and serve
others. They believe same-gender couples should avail themselves of social and
legal support for themselves, their children, and other dependents and seek the
highest legal accountability available for their relationships.
Although at this time this church lacks consensus on this matter, it
encourages all people to live out their faith in the local and global community
of the baptized with profound respect for the conscience-bound belief of the
neighbor. This church calls for mutual respect in relationships and for guidance
that seeks the good of each individual and of the community. Regarding our life
together as we live with disagreement, the people in this church will continue
to accompany one another in study, prayer, discernment, pastoral care, and
mutual respect.
MARTIN LUTHER ON
“CONSCIENCE”
The concept of
being bound by conscience goes directly back to Martin Luther, the great
Reformer who established what became known as the Lutheran tradition. On more
than one famous occasion, Luther publicly took his stand and held his ground,
claiming that his conscience was bound by the Word of God. He most famously made
this case as he stood on trial before the Diet of Worms on April 18, 1521.
Before the impaneled church leaders and the Emperor of the Holy Roman Empire,
Luther declared:
“Unless I am
convinced by the testimony of the Scriptures or by clear reason …, I am bound by
the Scriptures I have quoted, and my conscience is captive to the Word of God.”
(Martin Luther)
"It is the nature
of all hypocrites and false prophets to create a conscience where there is none,
and to cause conscience to disappear where it does exist."
(Martin Luther)
“God wants our
conscience to be certain and sure that it is pleasing to Him. This cannot be
done if the conscience is led by its own feelings, but only if it relies on the
Word of God.”
(Martin Luther)
Thyatira – The false church that followed a seductive prophetess
Revelation 2:20
“But I have this complaint against you. You are
permitting that woman--that Jezebel who calls herself a prophet--to lead
my servants astray. She is encouraging them to worship idols, eat
food offered to idols, and commit sexual sin.”
ELCA stance on Lesbian, Gay, Bi-sexual,
Transgender
Presiding Bishop of
the ELCA, Mark S. Hanson, is a strong advocate for the Lesbian, Gay, Bi-sexual,
Transgender (LGBT) community. The presiding bishop of the Evangelical Lutheran
Church in America is suggesting that the Bible isn’t the last word on
homosexuality.
“The understanding we have of homosexuality today does not seem to be
reflected at all in the context of the biblical writers.” “When we come to the
question of how we read the Bible, in response to homo or place of gay/lesbian
in life and ministry. Let’s bring the question to the text, but to the text
others turn to, that leads them to say, ‘The questions of homosexual orientation
that I hear asked and the understanding we have of homosexuality that we have
today does not seem to be reflected at all in the context of the Biblical
writers, so let us bring our understanding of sexual orientation that has been
opened up to humankind over the years to this conversation.’ Therefore, he said,
Lutherans should consider more modern views on sexual orientation.
Since the ELCA's
Church wide Assembly in Minneapolis voted to allow congregations to call and
ordain gays and lesbians in committed monogamous relationships to serve as
clergy,
Bishop Hanson has been releasing several videos in support of the LGBT
community. This was posted on the ELCA website:
ELCA Bishop, the
Rev. Robert Rimbo of the Metropolitan New York Synod signed a statement which
says, “We, the undersigned, urge the New York State Legislature to protect
families in New York State by extending marriage to same-sex couples.”
A letter from 150
Iowa pastors was delivered to Iowa lawmakers today stating their support for
same-sex marriage. "As clergy, we stand together in support of civil marriage
equality for ALL families. We ask for your support of civil marriage equality
and ask that you oppose any resolution or attempt to diminish the marriage
rights of Iowa’s families."
Here are the ELCA
signers of the letter –
Rev. Charles Ager; ELCA (retired); Strawberry
Point
Rev. Paul S. Bengtson; ELCA (retired); Storm
Lake
Rev. Ramona S. Bouzard; St. Paul Lutheran
Church; Waverly (ELCA)
Rev. Dr. Walter C. Bouzard; Waverly (ELCA)
The Rev. Dr. Sean D. Burke; Luther College;
Decorah (ELCA)
Rev. Dennis Dickman; ELCA (retired); Waverly
The Rev. Travis M. Fisher; St. Mark Lutheran
Church; Davenport (ELCA)
The Rev. Andrew G. Gangle; Peace Lutheran
Church; Adel (ELCA)
Rev. Randall E. Gehring; Bethesda Lutheran
Church, ELCA; Ames
Pastor John Hagberg; St. Mark Lutheran Church;
Sioux City (ELCA)
Rev. George Hanusa; ELCA (retired); Windsor
Heights
Rev. Gerald Iverson; Associate in Ministry;
ELCA (retired); Sioux City
Pastor Steven M. Jacobsen; First Lutheran
Church; Decorah (ELCA)
The Rev. Scott A. Johnson; Lutheran Campus
Ministry at Iowa State University (ELCA); Ames
Rev. R. Paul Johnston; Trinity Lutheran Church
(ELCA); Sioux City
The Rev. Dr. Kathryn A. Kleinhans; Wartburg
College; Waverly (ELCA)
Pastor Jim Klosterboer; Bethany Evangelical
Lutheran Church; Elkader (ELCA)
Rev. Mark W. Kukkonen; Intentional Interim
Pastor; St. Stephen’s Lutheran Church; Cedar Rapids (ELCA)
Pastor Vernon H. Naffier; Faculty, GrandView
University; ELCA; Ankeny
|
Rev. Peter T. Nash, PhD; Professor of Religion
& Liberal Studies; Wartburg College; Waverly (ELCA)
Rev. Delwyn L. Olivier; Augustana Lutheran
Church; Sioux City (ELCA)
Rev. Michael J. Schmidt; Christ Lutheran/St.
Peter; LeMars (ELCA)
Pastor Victoria Shepherd; Denver (ELCA)
Rev. Diana Jacobs Sickles; ELCA (retired); Des
Moines
Pastor Sarah Stadler-Ammon; Denver (ELCA)
The Rev. Rachel Thorson Mithelman; St. John’s
Lutheran Church; Des Moines (ELCA)
Rev. Beverly J. Wolff; St. John Lutheran
Church; Cushing (ELCA)
Rev. Dr. David Cline, Evangelical Church in
America: Polk City (ELCA)
|
See a sample of one her many liberal feminist sermons>
You might think to yourself. Ok, ok. This is just an isolated incidence of
immoral liberalism intrusion into the Lutheran Church? Well if that is the case,
why is Presiding Bishop Hanson finding time to hold co-speaking engagements with
Nadia-Bolz Weber such as the “Sharing the Gospel in a 2.0 World”,
an
ELCA conference for communicators, campus ministry staff and chaplains, and
college/university students, August 11-14, 2010
The Conference of
Bishops of the Evangelical Lutheran Church in America (ELCA) reached a consensus
March 8 on a draft proposal for a rite that would bring onto the church's
official clergy roster those pastors who were ordained and are on the clergy
roster of "Extraordinary Lutheran Ministries (ELM)." Extraordinary Lutheran
Ministries (ELM) expands ministry opportunities for publicly-identified lesbian,
gay, bisexual, transgender, and queer (LGBTQ) people called to leadership in the
Lutheran church as ordained pastors and rostered lay leaders. We believe that by
supporting ministry by LGBTQ leaders we will change the church, and thereby,
transform society to become more fully inclusive of all people.
ELM has launched
Proclaim, the professional community for publicly-identified LGBTQ Lutheran
rostered leaders and seminarians. This network of rostered leaders and
seminarians from multiple Lutheran rosters are committed to changing church
culture and transforming society through their ministry as publicly-identified
LGBTQ rostered leaders. Proclaim was officially launched April 2, 2011 at a
gathering of nearly 60 LGBTQ Lutheran rostered leaders, seminarians and spouses.
LIKE LIBERAL
PROTESTERS & THE UNIONS- LGBT LUTHERANS “ARE WELL ORGANIZED”
Resources for LGBT Lutherans
-
Lutherans Concerned is a national education and advocacy group with chapters nationwide working on behalf of gay, lesbian, bisexual and transgender issues within the church. It has a list of more than 440 LGBT-welcoming Lutheran congregations.
-
Extraordinary Lutheran Ministries (ELM) expands ministry opportunities for publicly-identified LGBTQ Lutheran rostered leaders who are changing the through their ministry.
-
Goodsoil.org is a coalition that aims to change official ELCA policies to become more inclusive of LGBT people.
HOW DID THIS HAPPEN?
If you would like
to read an excellent study titled
“Inquiry into the ELCA’s Actions and Rationale”. The research
explains in detail how liberals and pro-gay proponents were able to
systematically align its pawns over the years and then stack the deck during the
2009 ELCA Church wide Assembly.
Official “ELCA
Confession of Faith”:
-
This church confesses Jesus Christ as Lord and Savior and the Gospel as the power of God for the salvation of all who believe
-
Jesus Christ is the Word of God incarnate, through whom everything was made and through whose life, death, and resurrection God fashions a new creation.
-
The proclamation of God's message to us as both Law and Gospel is the Word of God, revealing judgment and mercy through word and deed, beginning with the Word in creation, continuing in the history of Israel, and centering in all its fullness in the person and work of Jesus Christ.
-
The canonical Scriptures of the Old and New Testaments are the written Word of God. Inspired by God's Spirit speaking through their authors, they record and announce God's revelation centering in Jesus Christ. Through them God's Spirit speaks to us to create and sustain Christian faith and fellowship for service in the world.
-
-
This church accepts the canonical Scriptures of the Old and New Testaments as the inspired Word of God and the authoritative source and norm of its proclamation, faith, and life.
Luther wrote, "The
pope boasts that the Christian Church is above the Word of God. No, this is not
true! We must be pupils and not aspire to be masters, for the pupil must not be
above his master." (LW. 23.231; Q. in Ibid.)
Also, "Years ago
all the pope's pronouncements were called Christian truth and articles of faith,
yet this was simply based on man. And then it happened that people sank into the
abyss and lost everything that pertains to the Word of God and Christ.
Therefore, we must now declare: 'Pope, council, and doctors, we will not believe
you; but we will believe in the Divine Word." (LW. 23.297; Q. in Ibid.)
"When anything
contrary to Scripture is decreed in a council, we ought to believe Scripture
rather than the council. Scripture is our court of appeal and bulwark; with it
we can resist even an angel from heaven - as St. Paul commands in Galatians
1(:8) - let alone a pope and a council." (LW. 32.81; Q. in Wood, 126)
Luther writes about
the Old Testament, "I beg and really caution every pious Christian not to be
offended by the simplicity of the language and stories frequently encountered
there, but fully realize that, however simple they may seem, these are the very
words, works, judgments and deeds of the majesty, power and wisdom of the most
high God." (LW 35.236; Q. in Wood)
"The Christian
reader should make it his first task to seek out the literal sense, as they call
it. For it alone is the whole substance of faith and Christian theology; it
alone holds its ground in trouble and trial." (LW. 9.24; Q. in Wood, 164)
Luther also said
that one. . . "should take pains to have one definite and simple understanding
of Scripture and not to be a wanderer and vagabond, like the rabbis, the
Scholastic theologians, and the professors of law, who are always toiling with
ambiguities." (LW. 8.209; Q. in Ibid.)
"Among Christians
the rule is not to argue or investigate, not to be a smart aleck or a
rationalistic know-it-all; but to hear, believe, and persevere in the Word of
God, through which alone we obtain whatever knowledge we have of God and divine
things. We are not to determine out of ourselves what we must believe about him,
but to hear and learn it from him." (LW. 13.237; Q. in Wood, 120)
'I do not reject
them. But everyone, indeed, knows that at times they have erred, as men will;
therefore, I am ready to trust them only when they give me evidence for their
opinions from Scripture, which has never erred.' (LW. 32.11; Q. in Wood, 125)
'I have learned to
do only those books that are called the Holy Scriptures the honor of believing
firmly that none of their writes has ever erred. All others I so read as not to
hold what they say to be truth unless they prove it to me by Holy Scripture or
clear reason.'" (Epistolae, 82; Q. in LW. 32.189; Q. in Wood, 125;
This is what God says in the Bible:
Leviticus 18:22 -
Do not lie with a man as one lies with a woman; that is detestable.
Leviticus 20:13 -
If a man lies with a man as one lies with a woman, both of them have done what
is detestable.
Romans 1:26-27 -
Because of this, God gave them over to shameful lusts. Even their women
exchanged natural relations for unnatural ones. In the same way the men also
abandoned natural relations with women and were inflamed with lust for one
another. Men committed indecent acts with other men, and received in themselves
the due penalty for their perversion.
1 Corinthians
6:9-11 - Do you not know that the wicked will not inherit the kingdom of God? Do
not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor
male prostitutes nor homosexual offenders nor thieves nor the greedy nor
drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that
is what some of you were. But you were washed, you were sanctified, you were
justified in the name of the Lord Jesus Christ and by the Spirit of our God.
ELCA stance on Feminism & Idolatry
The fifth annual
"Faith and Feminism Conference" taking place Nov. 11–13 is being hosted by
the
Ebenezer Lutheran Church in San Francisco, which bills itself as "herchurch."
Among the scheduled participants is Loreon Vigne, high priestess of
Isis Oasis – a temple, retreat and animal sanctuary Vigne founded in 1978 in
Geyserville, Calif. Also speaking at the conference is
Mary Streufert, director for Justice for Women at ELCA's headquarters in
Chicago.
Ebenezer Lutheran Church Homepage:
Feminism - A
movement and theory for the economic, social, political, and religious equality,
rights, and dignity of all wo/men. It is focused on the struggle of wo/men
against domination, exploitation, oppression, and dehumanization.
This
is Pastor Megan Rohrer,
the first openly transgender Lutheran pastor ordained in the United States.
This particular
ELCA Lutheran church in San Francisco heavily promotes a female identity for
God, with a giant banner hanging from its purple exterior declaring "God/dess
loves all her children."
ELCA stance on Illegal Immigration
Bishop Hanson has
not been shy about his views on allowing illegal immigrants to cross our borders
and then raid our nation’s services. Here is one of his first letters concerning
the issue in 2010. (Note: He also includes a version in Spanish)
A pastoral
letter from Presiding Bishop Mark S. Hanson to rostered leaders
July 13, 2010
Sisters and brothers in Christ,
The time has come for immigration reform in the United States. Yes, the issues are complex and not easily resolved. It is understandable that people are wary of engaging this politically and emotionally charged issue……
Sisters and brothers in Christ,
The time has come for immigration reform in the United States. Yes, the issues are complex and not easily resolved. It is understandable that people are wary of engaging this politically and emotionally charged issue……
The Evangelical Lutheran Church in America and Lutheran Immigration and
Refugee Service (LIRS) are committed to work toward comprehensive [immigration]
reform that balances respect for the law with the recognition of due process and
respect for humanitarian principles." Stating that "the nation's immigration
system is broken, and Congress and the administration must work together to find
a just and humane solution while assuring orderly migration," LIRS identifies
four foundational values for immigration reform:
·
keeping families together
·
maintaining basic human and worker rights
·
helping our new neighbors come out of the shadows
·
seeking a path to permanence for our new neighbors
The 2011 Churchwide Assembly (870-61) voted for comprehensive immigration
reform, endorsed the DREAM Act, and asked the ELCA Presiding Bishop to
communicate this support to President Obama and the US Congress.
Then there is this
gem just sent out yesterday:
Dear leaders,
Today, I sent the following letter to President Obama and members of Congress. At the 2011 Churchwide Assembly of the ELCA, members of this church requested that we "communicate to the president and members of Congress the support of the ELCA for comprehensive immigration reform and the DREAM Act."
This is Christ's church and I know many of us are already involved in finding
ways to welcome the newcomer. Let us continue to work together to support
comprehensive immigration reform and the DREAM Act.
In God's grace,
Mark S. Hanson
Presiding Bishop
Presiding Bishop
November 1, 2011
Dear President Obama:
As the presiding bishop of the Evangelical Lutheran Church in America (ELCA)
and a member of the Advisory Council on Faith-based and Neighborhood
Partnerships, I write to lift up the support of our national church body for
comprehensive immigration reform and the DREAM Act.
We are a church that belongs to Christ, and we believe God calls each of us
by name. Therefore, the ELCA has repeatedly affirmed the biblical witness and
our shared experience of working with and on behalf of America’s newcomers
through our ministry with Lutheran Immigration and Refugee Service.
The 2011 Churchwide Assembly of the ELCA voted overwhelmingly in support of
immigration reform and the DREAM Act. The churchwide assembly is the ELCA’s
highest legislative authority serving on behalf of 4.2 million baptized ELCA
members.
The biblical call to hospitality also inspired Lutheran congregations across
the country to discuss transforming communities into centers of hospitality
through relationship building and advocacy. In addition, congregations are
holding DREAM Act Sabbaths to lift up the experiences of undocumented youth and
encourage broader public support for the legislation.
The need to overhaul the U.S. immigration system is becoming ever more
urgent. In the absence of comprehensive immigration reform, states have felt
compelled to write their own immigration laws, which are often shortsighted and
misguided. The ELCA needs your leadership. We urge you to continue to speak to
Congress and the American public to take action on comprehensive immigration
reform and the DREAM Act and to explore other compassionate policy reforms that
advance the common good.
As a national church body, the ELCA -- our congregations, bishops, schools
and millions of individual members -- continues to preach, teach, advocate and
work with and on behalf of America’s newcomers. This nation has achieved such
greatness due to the resilience, labor and intellect of immigrants. We will roll
up our sleeves and work tirelessly until this nation is once again a place of
welcome and justice for newcomers.
In God's grace,
The Rev. Mark S.
Hanson
Presiding Bishop
Evangelical Lutheran Church in America
Presiding Bishop
Evangelical Lutheran Church in America
ELCA stance on Iraq War
ELCA Presiding Bishop
Mark S. Hanson's
August 30, 2002
As presiding
bishop of the Evangelical Lutheran Church in America (ELCA), I am deeply
concerned about any such action. In the 1995 ELCA social statement, "For Peace
in God's World," we said that, as Christians, "the love of our neighbor
obligates us to act to prevent wars and seek alternatives to them." This is a
time to stop the use of hostile rhetoric and verbal threats, and to focus again
on diplomacy.
While we are
fully aware of the potential threat posed by the government of Iraq and its
leader, I believe it is wrong for the United States to seek to overthrow the
regime of Saddam Hussein with military action. Morally, I oppose it because I
know a war with Iraq will have great consequences for the people of Iraq, who
have already suffered through years of war and economic sanctions. I do not
believe such a war can be justified under the historic principles of "just war."
Further, I believe it is detrimental to U.S. interests to take unilateral
military action against Iraq when there is already strong international support
for weapons inspections, and when it is apparent that most other world
governments oppose military action. I also believe that U.S. military action at
this time will further destabilize the region.
The United
States should continue its cooperation with international efforts through the
United Nations to control Iraq's weapons of mass destruction. The ELCA has
consistently called for diplomatic efforts toward a cease-fire and a just and
lasting peace in the Middle East. I would encourage the U.S. government to
formulate its response to Iraq toward a similar end.
As the
attention of this nation increasingly focuses on the anniversary of Sept. 11, we
are reminded of the devastating impact of war. So, we continue to reject violent
action and are renewed in our resolve to find peaceful, nonviolent solutions.
ELCA Pro-Palestinian-Antisemitism
On 31 May 2010,
Israeli Shayetet 13 naval commandos boarded the ships from speedboats and
helicopters in order to force the ships to the Israeli port of Ashdod for
inspection. On the Turkish ship MV Mavi Marmara, boarding faced resistance from
about 40 IHH activists – described in a UN report as a "separate hardcore group"
– who were armed with iron bars and knives. During the struggle, nine activists
were killed, and many were wounded.
The Bishop decided
to scold and condemn Israel for intercepting the Gaza Flotilla it suspected of
carrying weapons or illegal materials into GAZA.
from Presiding
Bishop Mark S. Hanson
On behalf of the Evangelical Lutheran Church in America and The Lutheran
World Federation, organizations that are deeply engaged with and committed to
the Lutheran Christians and all persons living in Palestine and Israel, I
express my deep sadness regarding events surrounding the flotilla seeking to
deliver humanitarian goods to Gaza.
A majority of the
arrested “peace activists” who
brutally attacked the Israeli soldiers
with pipes, metal rods. chairs and knives are
linked to terror groups including Al-Qaeda. Several are members of the
Muslim Brotherhood. The activists include Turks, Yemenites and Indonesians. And,
many of the arrested “peace” fanatics have no identification papers.
March 7, 2011
President Barack Obama
The White House
Washington, DC
Dear Mr. President,
We believe the current upheaval in the Arab world both reveals God’s desire
for the liberation of all people from oppression (Psalm 146.7) and presents an
opportunity to support moral values in advancing human rights.
In this connection, we wish to express our regret that the United States
vetoed the resolution in the United Nations Security Council February 18
reaffirming that Israeli settlements activities in the Palestinian territories,
including East Jerusalem, are illegal.
While we appreciate statements affirming continuing U.S. strong opposition to
the expansion of Israeli settlements, these must be followed by concrete
measures to halt this activity. We believe bold and immediate new steps are
needed now to prevent this veto from further damaging America’s credibility as a
broker to help resolve this conflict that threatens the security of both peoples
and denies self-determination to Palestinians.
Bishop Hanson
decides to commend President Obama for his world apology tour and trip to Egypt.
Obviously he feels that apologizing for the USA on Muslim soil will somehow
appease radical Islamists into liking us.
Presiding Bishop
Mark S. Hanson
May 20, 2011
I appreciate President Barack Obama’s speech on the Middle East this week. It
contains principles that resonate with the principles in previous statements by
the Evangelical Lutheran Church in America (ELCA) on the Israeli-Palestinian
conflict and the region.
The ELCA has drawn
its line in the sand concerning the Israeli-Palestinian Conflict. They whole
heartedly support a Palestinian state while condemning Israel for settlements on
their own land!
The ELCA Stance:
-
Support a sustainable peace between Israel and Palestine by increased robust diplomacy and U.S. leadership in order to help the parties achieve a viable two-state solution that results in the creation of a viable contiguous Palestinian state and security guarantees for Israel. We urge your Administration to make economic development in Palestine, including the encouragement of corporate investment, a priority to ensure a sustainable solution to the conflict in the Holy Land.
September 19, 2011
The President
The White House
Washington, DC
20500
Dear Mr. President,
I write to you as a Christian leader committed to seeking a just peace for
Israelis and Palestinians. Our Church’s relationship with our Christian
companions in the region provides me with a constant and troubling awareness of
the daily suffering that persists because of the failure to resolve the
conflict. At this important juncture, the U.S. has a new opportunity to
demonstrate its support for self-determination and freedom by not standing in
the way of the Palestinian application for admission as a Member State of the
United Nations. The objective of the initiative at the United Nations is to
achieve a two-state solution, an objective we share with your administration. We
agree with your statement to the UN last year that those who seek such a
solution “… should reach for what's best within ourselves. If we do, when we
come back here next year, we can have an agreement that will lead to a new
member of the United Nations – an independent, sovereign state of Palestine,
living in peace with Israel.” Even so, in the absence of direct negotiations, it
is reasonable that the Palestinians and others are turning to the international
forum of the UN in an effort to finally realize the goal of an independent
Palestinian state. It is my hope the U.S. will act in its own best interest as
well as the interest of all people in the region by not blocking the initiative
to admit Palestine as a Member State of the United Nations. Thank you for your
consideration. My prayers are with you and all who work for a just, lasting and
comprehensive peace.
In God’s grace,
The Rev. Mark S. Hanson
Presiding Bishop
Evangelical Lutheran Church in America
Cc: The Honorable Hillary Rodham Clinton
Secretary of State
The Honorable Susan E. Rice
U.S. Permanent Representative to the United Nations
Mr. Denis McDonough
Deputy National Security Advisor to the President
ELCA stance on Universal Healthcare (Obamacare)
·
Propose a comprehensive health care plan that provides affordable
access to basic physical and mental health care for all Americans, particularly
those who are vulnerable. We also believe that any health care plan must address
the rapid increase in the aging population and financing long term care
services.
·
Assist states by increasing their Medicaid funding and by
strengthening the State Children's Health Insurance Program (SCHIP) to allow for
outreach to and coverage of uninsured but eligible persons.
ELCA support of Islam
• Fellowship with
Muslims, Nov./Aug. 2010:
Hanson at the Town
Hall Forum: How do we avoid “what we saw in response to the 9/11 wanting to
build a mosque near Ground Zero and all that tragically unfolded that gave such
bad testimony to the world about how we live in this country with our
differences?”
ELCA leaders
invited Sayyid M. Sayeed, General Secretary of the Islamic Society of North
America (ISNA), to give an official greeting to the 2011 Churchwide Assembly.
Sayeed praised Presiding Bishop Hanson for “saying truth to the difficult
issues” about the suffering of the Palestinians, for speaking against
anti-Muslim bigotry in the United States, and for establishing an ELCA committee
on Muslim-Lutheran relations. ISNA is one of the largest Saudi funded umbrella
groups whose purpose is to advance the cause of Islam in North America. The
Assembly gave Sayeed three standing ovations.
ELCA stance on Global Warming
ELCA
Global Warming and Energy Policy
Global warming presents a terrible and growing threat to the future of God's creation. The most adversely affected will be people living in or near poverty, particularly the more than one billion people living in extreme poverty who already lack access to basic resources, who bear the least responsibility for global warming, and who have limited resources to adapt to future climate-related perils. Increases in drought, flooding and other natural disasters are already beginning to impact core Lutheran ministries around the globe and the U.S. is one of the largest contributors to global warming.
Our church supports the principle of sustainability and policies that provide "an acceptable quality of life for present generations without compromising that of future generations." We urge you to fully support research and investment in clean, renewable energy sources that will both benefit current generations and our environment and ensure that future generations enjoy the same benefits. We urge you to act decisively in response to these challenges:
Global warming presents a terrible and growing threat to the future of God's creation. The most adversely affected will be people living in or near poverty, particularly the more than one billion people living in extreme poverty who already lack access to basic resources, who bear the least responsibility for global warming, and who have limited resources to adapt to future climate-related perils. Increases in drought, flooding and other natural disasters are already beginning to impact core Lutheran ministries around the globe and the U.S. is one of the largest contributors to global warming.
Our church supports the principle of sustainability and policies that provide "an acceptable quality of life for present generations without compromising that of future generations." We urge you to fully support research and investment in clean, renewable energy sources that will both benefit current generations and our environment and ensure that future generations enjoy the same benefits. We urge you to act decisively in response to these challenges:
·
Re-engage the United States in the international talks on global
warming and ensure full participation by the U.S. in the development and
implementation of any new
agreements, leading by proposing legislation that reduces greenhouse gas emissions by 15 to 20 percent by 2020 and at least 80 percent of 2000 levels by the year 2050.
agreements, leading by proposing legislation that reduces greenhouse gas emissions by 15 to 20 percent by 2020 and at least 80 percent of 2000 levels by the year 2050.
·
Focus any supportive resources on low income Americans, who are
hardest hit by increases in energy costs, and on increased development
assistance to help poor communities around the globe adapt to changes in
climate.
·
Adopt policies that encourage energy conservation in the federal
government, and in American homes, communities, national transportation and
distribution systems and commercial enterprises.
·
Re-direct valuable research dollars from "clean coal" technology
to renewable sources such as wind, solar, geothermal, and biomass; and from
corn-based to cellulosic ethanol. New sources of energy present an important
opportunity for investment and jobs in a struggling rural America.
ELCA support for Big Government Socialist
Spending, Democrats & President Obama
Bishop Hanson has found time to interject his
socialist ideas into the Federal Budget twice in the last 6 years.
First he shot off a
scathing letter to then President Bush in 2005:
March 10, 2005
ELCA Presiding Bishop Questions Morality Of Federal
Budget
WASHINGTON, D.C. (ELCA) -- The Rev. Mark S. Hanson,
presiding bishop of the Evangelical Lutheran Church in America
(ELCA) and president of the Lutheran World
Federation (LWF), challenged the values reflected in the federal budget that
U.S. President George W. Bush proposed for 2006. Hanson and four other church
leaders met with reporters here March 8. "We are here today, in concerted
action, because we believe that the Administration's proposed federal budget
priorities stand in contradiction to biblical tradition. If enacted, it will be
truly devastating for people living in poverty in this country and around the
world,"
Bishop Hanson plays the same old Class Warfare card
that Obama has played several times this year.
The proposed federal budget reduces income by
offering new tax cuts and extending old tax cuts, Hanson said. "That will
reduce revenues by $129 billion over the next five
years and $1.4 trillion over 10 years. This figure rises to $1.6 trillion when
the added interest payments on the debt are taken into account," he said. "Most
of the tax benefits go to those with incomes more than sufficient to provide for
their 'daily bread,'" Hanson said. "The domestic discretionary programs for
people in need did not create the deficit, and the Administration should not be
allowed to reduce the deficit solely on their backs," he said. To reduce the
federal deficit, both revenue and spending must be "on the table," Hanson said.
For his outspoken socialist & liberal ideologies,
Bishop Hanson was rewarded with a seat on
Obama’s new faith-based council.
Friday, February
04, 2011
Obama’s new
faith-based council
The White House
named its new council for the faith-based office late on Friday afternoon.
Some big mainline
Protestant names here, including Presiding Bishops Hanson and
Jefferts Schori of the Evangelical Lutheran Church in America, and Episcopal
Church, respectively.
Then this year during the heated debate on Capitol
Hill over the National Debt ceiling, Bishop Hanson found time to meet with
President Obama to discuss his ideas to protect the massive Government spending
programs.
ELCA NEWS SERVICE
July 21, 2011
Mark S. Hanson, presiding bishop of the Evangelical
Lutheran Church in America (ELCA), along with other faith leaders, asked
President Barack Obama to protect funding for programs that benefit people
living with hunger and poverty in the ongoing budget debate and in any deal
concerning the debt crisis.
Bishop Hanson
decided to send his congratulations & advice to President Obama following the
2008 election.
A message from
Presiding Bishop Mark S. Hanson
November 5, 2008
Presiding Bishop’s
Statement on 2008 Presidential Election
Americans have chosen a new president in an historic election. I congratulate
Senator Obama on his election to our nation’s highest office, and express
gratitude to Senator McCain for his continuing commitment to public service…..
I appeal to President-elect Obama to establish the following priorities for
his administration:
·
a response to the current economic crisis with special focus on
low-income people
·
a robust diplomatic effort to restore U.S. credibility abroad
·
a fulfillment of the promised U.S. funding share of the
Millennium Development Goals
·
strong support for alternative energy research to end our
dependence on oil and establish a new green economy
·
fair and humane immigration reform
·
serious re-engagement with a peace process for Palestinians and
Israelis
I call on all members of this church to join me in committing to work with
this new administration across the broad spectrum of our Lutheran partnerships
and networks.
Just a reminder. Every dollar you give
to the ELCA, goes to support these beliefs. Not a single one of these beliefs is
aligned with HOLY SCRIPTURE and THE WORD OF GOD!!!!
9 Comments:
I'm not sure where it says in Scripture that we can't believe in global warming or try to see the Palestinian side of issues. This sounds more like a Republican rant than a Scriptural admonition.
You know, if that's all this post was about I would be inclined to agree with you. But looking at those two issues in the context of the whole post, I think he's done a good job of showing that ELCA theology looks a whole lot like the progressive platform in the US. I'm not real sure why a church body needs to have official stances on many of those issues, but the ELCA regularly trips over itself to express solidarity with progressive issues such as these.
Reading your website reconfirms my family's decision to leave the ELCA for the LCMS.
These people aren't Christians. They aren't even Liberals. They're nihilists.
James, I am going to assume you don't mean all members of the ELCA.
Kevin,
Those that stand idly by and acquiesce to the false gospels promoted by the ELCA, are just as guilty as the leaders that foist this progressive garbage upon their membership. As Lutheran, we believe in Sola Scriptura, Scripture alone in all matters of faith. Scripture means little to the leaders of the ELCA and if you choose to continue to be a member of the ELCA, you tacitly agree to the values that organization espouses. So, yes, I'm sorry, but you are known by the company you keep, and the company known as the ELCA does not preach the Gospel that our Lord taught. This is not about Republican or Democrat, conservative or liberal, it is about the word of God, which is being rewritten by the leaders of the ELCA to "satisfy the itching ears" of those that want a God on their own terms. We all need to pray for all those that accept or preach these errant teachings, that they see and understand that these teachings just widen the chasm between them and our Lord and Savior.
Common Sense for a Senseless World said:
"So, yes, I'm sorry, but you are known by the company you keep, and the company known as the ELCA does not preach the Gospel that our Lord taught."
I understand and know many people, some good friends who have left the ELCA. I choose to stay.
I thank everyone for a reasoned polite discussion.
Kevin
Well shit, I guess I AM an ELCA Lutheran and Not a Catholic after all...
I am a transgender woman and I find this hatefilled rant deeply offensive I am a regular church goer in the ELCA and I am thankful they are accepting of me.They teach that gods love shines through for us all not just the plain white bread heterosexual people in this world after all isn't that what Jesus taught he ate and embraced the people that nobody else would be seen with prostitutes tax collectors etc so who are u to say we aren't worthy of gods love? I challenge any of you to find anything in the scriptures that says being transgender is wrong or sinful trust me U won't find anything nothing at all.
I am a transgender woman and I find this hatefilled rant deeply offensive I am a regular church goer in the ELCA and I am thankful they are accepting of me.They teach that gods love shines through for us all not just the plain white bread heterosexual people in this world after all isn't that what Jesus taught he ate and embraced the people that nobody else would be seen with prostitutes tax collectors etc so who are u to say we aren't worthy of gods love? I challenge any of you to find anything in the scriptures that says being transgender is wrong or sinful trust me U won't find anything nothing at all.
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